Is Jesus God? , The Bible says No

Is Jesus God? , The Bible says No
This book affirms from the Bible that Jesus Christ is not God but a human.
Formation : Shabbir Ally
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/311651
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200 FAQ on Muslim BeliefThis is a summarized book which I hope to be of great benefit to the reader. This book includes the basics of religion and principles of Islamic Monotheism. It shows the Straight Path of the True Religion (Islam). It covers what follows: Iman (Faith), its characteristics and what nullifies or demolishes it. Each statement is supported by clear-cut proofs.
Formation : Hafiz Ibn Ahmed Al-Hakami
Reveiwers : Muhammad AbdulRaoof
Translators : Ali As-Sayed Al-Halawani - Ali As-Sayyed Al-Hulwani
From issues : http://www.islambasics.com - Islam Basics Website
Source : http://www.islamhouse.com/p/51817
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Human Rights in Islam and Common MisconceptionsHuman Rights in Islam and Common Misconceptions: In this booklet the author address human rights in the light of perfectly balanced system of laws and principles of Islam. These rights are bases on revelations from the Divine Book of Muslims, the Glorious Qur'an and from the Sunnah, the practice of Allah's Messenger -pbuh- the two main sources of Islamic life and jurisprudence.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Translators : Abu Salman Diya ud-Deen Eberle
From issues : http://www.islamland.com - Islam Land Website
Source : http://www.islamhouse.com/p/50418
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Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/344944
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What is Islam?ًWhat is Islam?: This book explains basic introduction to the fundamental beliefs and practices of the Islamic faith. An attempt has been made to be as concise as possible, but with the hope that the reader will be encouraged to study Islam in more depth.
Formation : Jamaal Zarabozo
From issues : Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance
Source : http://www.islamhouse.com/p/90759
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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