Noble Quran » English - Yusuf Ali » Sorah Ar-Rahman ( The Most Graciouse )
Choose the reader
English - Yusuf Ali
Sorah Ar-Rahman ( The Most Graciouse ) - Verses Number 78
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ( 6 )

And the herbs and the trees - both (alike) prostrate in adoration.
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ( 7 )

And the Firmament has He raised high, and He has set up the Balance (of Justice),
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ( 9 )

So establish weight with justice and fall not short in the balance.
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ( 11 )

Therein is fruit and date-palms, producing spathes (enclosing dates);
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ( 12 )

Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 13 )

Then which of the favours of your Lord will ye deny?
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ( 14 )

He created man from sounding clay like unto pottery,
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 16 )

Then which of the favours of your Lord will ye deny?
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( 17 )

(He is) Lord of the two Easts and Lord of the two Wests:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 18 )

Then which of the favours of your Lord will ye deny?
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ( 19 )

He has let free the two bodies of flowing water, meeting together:
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ( 20 )

Between them is a Barrier which they do not transgress:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 21 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 23 )

Then which of the favours of your Lord will ye deny?
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ( 24 )

And His are the Ships sailing smoothly through the seas, lofty as mountains:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 25 )

Then which of the favours of your Lord will ye deny?
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ( 27 )

But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 28 )

Then which of the favours of your Lord will ye deny?
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ( 29 )

Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 30 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 32 )

Then which of the favours of your Lord will ye deny?
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ( 33 )

O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 34 )

Then which of the favours of your Lord will ye deny?
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ( 35 )

On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 36 )

Then which of the favours of your Lord will ye deny?
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ( 37 )

When the sky is rent asunder, and it becomes red like ointment:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 38 )

Then which of the favours of your Lord will ye deny?
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ( 39 )

On that Day no question will be asked of man or Jinn as to his sin.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 40 )

Then which of the favours of your Lord will ye deny?
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ( 41 )

(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 42 )

Then which of the favours of your Lord will ye deny?
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ( 43 )

This is the Hell which the Sinners deny:
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ( 44 )

In its midst and in the midst of boiling hot water will they wander round!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 45 )

Then which of the favours of your Lord will ye deny?
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ( 46 )

But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 47 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 49 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 51 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 53 )

Then which of the favours of your Lord will ye deny?
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ ( 54 )

They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 55 )

Then which of the favours of your Lord will ye deny?
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 56 )

In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 57 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 59 )

Then which of the favours of your Lord will ye deny?
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ( 60 )

Is there any Reward for Good - other than Good?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 61 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 63 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 65 )

Then which of the favours of your Lord will ye deny?
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ( 66 )

In them (each) will be two Springs pouring forth water in continuous abundance:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 67 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 69 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 71 )

Then which of the favours of your Lord will ye deny?-
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ( 72 )

Companions restrained (as to their glances), in (goodly) pavilions;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 73 )

Then which of the favours of your Lord will ye deny?-
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 74 )

Whom no man or Jinn before them has touched;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 75 )

Then which of the favours of your Lord will ye deny?-
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ( 76 )

Reclining on green Cushions and rich Carpets of beauty.
Random Books
- Conditions and Pillars of the PrayerThis is a translation of the beneficial treatise of Imaam Muhammadbin ‘Abdil-Wahhaab, “Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa.” In this short treatise, Imaam Muhammad bin ‘Abdil-Wahhaab, may Allah have mercy on him, briefly outlines the nine conditions for the acceptance of one ’s prayer, as well as the fourteen pillars and eight requirements of the prayer, mentioning some of their proofs and evidences from the Book and the Sunnah.
Formation : Muhammad Bin Abdul Wahhab
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/339163
- Concept of God in Major ReligionsConcept of God in Major Religions.
Formation : Zakir Naik
Source : http://www.islamhouse.com/p/51900
- The Global MessengerThe author said in his introduction, “The purpose of this small book is not to answer ignorant or hostile critics, nor is it to recount praises of our Prophet as countless Muslim authors have done so eloquently over the centuries. Rather, it is to present facts that are based on historically verified sources and then leave the reader to make his own decision, or if he desires, to investigate the matter further. The book is divided mainly into two sections, although the topics covered in both are interrelated and complimentary. The first acquaints the reader with information about the life of Prophet Muhammad and his global mission, while the second is concerned more with his teachings and way of life.”
Reveiwers : Abu Adham Osama Omara
From issues : http://www.mercyprophet.org
Source : http://www.islamhouse.com/p/340216
- Islam Its Foundations and ConceptsThe author said in the introduction, “I write this book to invite people to the religion of Allaah … I briefly explained herein the story of the creation of the Universe, the creation of man and how he was favoured by sending Messengers to him and situation of past religions. I afterwards made an introduction to Islaam as per its meaning and pillars. So, whoever is looking for guidance will find its evidences therein, whoever is looking for salvation may find that I have explained the way to it in this book, whoever desires to follow the track of the Prophets, Messengers and righteous people will find their path herein while those who turn away from their way only befools themselves and take to the straying path. It is a matter of fact that adherents of each religion call others to it and believe that truth only abide in their religion … Thousands of those who embraced Islaam have testified that they did not know real life until after they embraced Islaam and that they did never tasted happiness except under the shade of Islaam. Since it is a fact that every human being looks for happiness, peace of mind and truth, I prepare this work to help them achieve that. I pray that Allaah makes this work purely for His sake and let it be well-accepted and make it one of those righteous deeds that will benefit its doer in this world and the next.”
Formation : Muhammad ibn Abdullah as-Saheem
Translators : AbdulRafe Adyoyl Emam
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/255758
- The Clear Quranic ExegesisThis book of Tafsir was written according to the approach I mentioned. I wanted to make it easy for the ordinary reader to give the meaning and the concept for each Ayah separately and that is called the analytic method. In which a reader can understand the meaning of the Ayahs and their significance without giving details or being concise with special care for the word, structures and style to promote the language and the culture of the reader. I have concentrated on the expressional side which establishes the meaning and reaches to the heart and mind. In order to achieve this, I used the proper educational and preaching style. This book is also for non-Muslims who want to know the significance of Islam as well as those who want to embrace Islam whether they know Arabic by nature or this book has been translated to him.
Formation : Mohammed Khair Ramadan Yosuf
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.alukah.net - Al Alukah Website
Source : http://www.islamhouse.com/p/345086