Noble Quran » English - Transliteration » Sorah Al-Muddaththir ( The One Enveloped )
Choose the reader
English - Transliteration
Sorah Al-Muddaththir ( The One Enveloped ) - Verses Number 56
يَا أَيُّهَا الْمُدَّثِّرُ ( 1 ) 
Ya ayyuha almuddaththir
قُمْ فَأَنذِرْ ( 2 )
Qum faanthir
وَرَبَّكَ فَكَبِّرْ ( 3 )
Warabbaka fakabbir
وَثِيَابَكَ فَطَهِّرْ ( 4 )
Wathiyabaka fatahhir
وَالرُّجْزَ فَاهْجُرْ ( 5 )
Warrujza fahjur
وَلَا تَمْنُن تَسْتَكْثِرُ ( 6 )
Wala tamnun tastakthir
وَلِرَبِّكَ فَاصْبِرْ ( 7 )
Walirabbika fasbir
فَإِذَا نُقِرَ فِي النَّاقُورِ ( 8 )
Fa-itha nuqira fee annaqoor
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ ( 9 )
Fathalika yawma-ithin yawmunAAaseer
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ ( 10 )
AAala alkafireena ghayruyaseer
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا ( 11 )
Tharnee waman khalaqtu waheeda
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا ( 12 )
WajaAAaltu lahu malan mamdooda
وَبَنِينَ شُهُودًا ( 13 )
Wabaneena shuhooda
وَمَهَّدتُّ لَهُ تَمْهِيدًا ( 14 )
Wamahhadtu lahu tamheeda
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ( 15 )
Thumma yatmaAAu an azeed
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا ( 16 )
Kalla innahu kana li-ayatinaAAaneeda
سَأُرْهِقُهُ صَعُودًا ( 17 )
Saorhiquhu saAAooda
إِنَّهُ فَكَّرَ وَقَدَّرَ ( 18 )
Innahu fakkara waqaddar
فَقُتِلَ كَيْفَ قَدَّرَ ( 19 )
Faqutila kayfa qaddar
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ( 20 )
Thumma qutila kayfa qaddar
ثُمَّ نَظَرَ ( 21 )
Thumma nathar
ثُمَّ عَبَسَ وَبَسَرَ ( 22 )
Thumma AAabasa wabasar
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ ( 23 )
Thumma adbara wastakbar
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ ( 24 )
Faqala in hatha illa sihrunyu/thar
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ ( 25 )
In hatha illa qawlu albashar
سَأُصْلِيهِ سَقَرَ ( 26 )
Saosleehi saqar
وَمَا أَدْرَاكَ مَا سَقَرُ ( 27 )
Wama adraka ma saqar
لَا تُبْقِي وَلَا تَذَرُ ( 28 )
La tubqee wala tathar
لَوَّاحَةٌ لِّلْبَشَرِ ( 29 )
Lawwahatun lilbashar
عَلَيْهَا تِسْعَةَ عَشَرَ ( 30 )
AAalayha tisAAata AAashar
وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ ( 31 )
Wama jaAAalna as-habaannari illa mala-ikatan wamajaAAalna AAiddatahum illa fitnatan lillatheenakafaroo liyastayqina allatheena ootoo alkitabawayazdada allatheena amanoo eemananwala yartaba allatheena ootoo alkitabawalmu/minoona waliyaqoola allatheena feequloobihim maradun walkafiroona mathaarada Allahu bihatha mathalan kathalikayudillu Allahu man yashao wayahdee man yashaowama yaAAlamu junooda rabbika illa huwa wamahiya illa thikra lilbashar
كَلَّا وَالْقَمَرِ ( 32 )
Kalla walqamar
وَاللَّيْلِ إِذْ أَدْبَرَ ( 33 )
Wallayli ith adbar
وَالصُّبْحِ إِذَا أَسْفَرَ ( 34 )
Wassubhi ithaasfar
إِنَّهَا لَإِحْدَى الْكُبَرِ ( 35 )
Innaha la-ihda alkubar
نَذِيرًا لِّلْبَشَرِ ( 36 )
Natheeran lilbashar
لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ ( 37 )
Liman shaa minkum an yataqaddama awyataakhkhar
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ ( 38 )
Kullu nafsin bima kasabat raheena
إِلَّا أَصْحَابَ الْيَمِينِ ( 39 )
Illa as-haba alyameen
فِي جَنَّاتٍ يَتَسَاءَلُونَ ( 40 )
Fee jannatin yatasaaloon
عَنِ الْمُجْرِمِينَ ( 41 )
AAani almujrimeen
مَا سَلَكَكُمْ فِي سَقَرَ ( 42 )
Ma salakakum fee saqar
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ ( 43 )
Qaloo lam naku mina almusalleen
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ ( 44 )
Walam naku nutAAimu almiskeen
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ ( 45 )
Wakunna nakhoodu maAAa alkha-ideen
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ ( 46 )
Wakunna nukaththibu biyawmi addeen
حَتَّىٰ أَتَانَا الْيَقِينُ ( 47 )
Hatta atanaalyaqeen
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ ( 48 )
Fama tanfaAAuhum shafaAAatu ashshafiAAeen
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ ( 49 )
Fama lahum AAani attathkiratimuAArideen
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ ( 50 )
Kaannahum humurun mustanfira
فَرَّتْ مِن قَسْوَرَةٍ ( 51 )
Farrat min qaswara
بَلْ يُرِيدُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً ( 52 )
Bal yureedu kullu imri-in minhum an yu/tasuhufan munashshara
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ ( 53 )
Kalla bal la yakhafoonaal-akhira
كَلَّا إِنَّهُ تَذْكِرَةٌ ( 54 )
Kalla innahu tathkira
فَمَن شَاءَ ذَكَرَهُ ( 55 )
Faman shaa thakarah
وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ ( 56 )
Wama yathkuroona illaan yashaa Allahu huwa ahlu attaqwawaahlu almaghfirat
Random Books
- The Miraculous QuranThe first and second articles are an introduction for the Quran and the Prophet Muhammad (peace be upon him) and make comparison between the Quran’s content and the orientalists’ sayings about it. The third explains that in order for a religion to be true, it must be from God in a total sense and not only in its origin then the scholars distort it. The fourth and fifth mention one of the unique qualities of the Quran which is its detailed preservation, a fact which makes it much different than all other religions, confirm that the Quran itself contains proofs for its truth and requires no “leap of faith” in order to believe it, and take a look at the accusation that Muhammad borrowed or stole the Quran from other religions, particularly the Christianity and the Judaism. The sixth and seventh mention the depictions of God and the Prophets in the Quran vs. the Bible and the Talmud and explain the comprehensiveness, completeness, balance and practicality of the legislation of the Quran. The eighth shows the Quran's effect on the generation of the Prophet and the next generations to the extent that it made them leaders of the world to guide people to the straight path. The ninth mentions a unique prophecy which dealt with events completely out of the control of the Prophet or the Arabs that the Byzantine kingdom will defeat the Persian Kingdom within three to nine years. The tenth takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true. Finally, the eleventh shows the linguistic miracle of the Quran and refers that Allah challenged the disbelievers of Makkah to compile a book like the Quran but they failed. The challenge got into very simple standard i.e. to compile a Surah (Chapter) looks like any of its Surahs but they also failed.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190213
Download :
- Death is Enough as an AdmonitionA short but influential admonition regarding death.
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1323
Download :
- Take your Belief from the Quran and SunnahTake your Belief from the Quran and Sunnah: a booklet containing important questions of religious beliefs, the writer replied it was seeded with evidence from the Quran and Sunnah; to reassure the reader to answer correctly; because the doctrine of unification (Tawheed) is the basis of His Excellency rights in this world and the Hereafter.
Formation : Muhammad Jameel Zeeno
From issues : http://www.saaid.net - Saaid Al Fawaed Website
Source : http://www.islamhouse.com/p/162054
Download :
- Family System In IslamA comprehensive and scholarly look at the family unit in Islam, from its conception via marriage to rights and roles of the partners that make for a successful team. The learned author also squarely confronts more touching issues such as polygamy, modes of divorce, and social equality.
Formation : Zinat Kauther
Reveiwers : Muhammad AbdulRaoof
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/328614
Download :
- Women Saudi towards a New EraThere has been much misinformation about the people of Saudi Arabia in Western media; some may be due to Islamophobia, but some come from the difficulty in getting an accurate picture of the Kingdom's diversity from the outside. Saudi woman was no exception. This books demonstrates the achievements been made by Saudi woman despite the difficulties facing them. It highlights the roles being played by educated Saudi women and the government efforts to change negative attitudes towards women. While reflecting the emerging role of Saudi women who have been marginalized by rigid traditions and restricted misinterpretation of Islamic law, the book stresses that the active roles of Saudi woman, at both domestic and international levels, has dispelled long-held stereotypes of these women as being uneducated and dull.
Source : http://www.islamhouse.com/p/325004
Download :