Noble Quran » English - Yusuf Ali » Sorah An-Nazi'at ( Those who Pull Out )
English - Yusuf Ali
Sorah An-Nazi'at ( Those who Pull Out ) - Verses Number 46
وَالنَّازِعَاتِ غَرْقًا ( 1 ) 
By the (angels) who tear out (the souls of the wicked) with violence;
وَالنَّاشِطَاتِ نَشْطًا ( 2 )
By those who gently draw out (the souls of the blessed);
وَالسَّابِحَاتِ سَبْحًا ( 3 )
And by those who glide along (on errands of mercy),
فَالسَّابِقَاتِ سَبْقًا ( 4 )
Then press forward as in a race,
فَالْمُدَبِّرَاتِ أَمْرًا ( 5 )
Then arrange to do (the Commands of their Lord),
يَوْمَ تَرْجُفُ الرَّاجِفَةُ ( 6 )
One Day everything that can be in commotion will be in violent commotion,
تَتْبَعُهَا الرَّادِفَةُ ( 7 )
Followed by oft-repeated (commotions):
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ ( 8 )
Hearts that Day will be in agitation;
أَبْصَارُهَا خَاشِعَةٌ ( 9 )
Cast down will be (their owners') eyes.
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ ( 10 )
They say (now): "What! shall we indeed be returned to (our) former state?
أَإِذَا كُنَّا عِظَامًا نَّخِرَةً ( 11 )
"What! - when we shall have become rotten bones?"
قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ( 12 )
They say: "It would, in that case, be a return with loss!"
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ ( 13 )
But verily, it will be but a single (Compelling) Cry,
فَإِذَا هُم بِالسَّاهِرَةِ ( 14 )
When, behold, they will be in the (full) awakening (to Judgment).
هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ( 15 )
Has the story of Moses reached thee?
إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى ( 16 )
Behold, thy Lord did call to him in the sacred valley of Tuwa:-
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ( 17 )
"Go thou to Pharaoh for he has indeed transgressed all bounds:
فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ ( 18 )
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?-
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ ( 19 )
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ ( 20 )
Then did (Moses) show him the Great Sign.
فَكَذَّبَ وَعَصَىٰ ( 21 )
But (Pharaoh) rejected it and disobeyed (guidance);
ثُمَّ أَدْبَرَ يَسْعَىٰ ( 22 )
Further, he turned his back, striving hard (against Allah).
فَحَشَرَ فَنَادَىٰ ( 23 )
Then he collected (his men) and made a proclamation,
فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ ( 24 )
Saying, "I am your Lord, Most High".
فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ ( 25 )
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ ( 26 )
Verily in this is an instructive warning for whosoever feareth (Allah).
أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ ۚ بَنَاهَا ( 27 )
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
رَفَعَ سَمْكَهَا فَسَوَّاهَا ( 28 )
On high hath He raised its canopy, and He hath given it order and perfection.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا ( 29 )
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا ( 30 )
And the earth, moreover, hath He extended (to a wide expanse);
أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا ( 31 )
He draweth out therefrom its moisture and its pasture;
وَالْجِبَالَ أَرْسَاهَا ( 32 )
And the mountains hath He firmly fixed;-
مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ ( 33 )
For use and convenience to you and your cattle.
فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ ( 34 )
Therefore, when there comes the great, overwhelming (Event),-
يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ ( 35 )
The Day when man shall remember (all) that he strove for,
وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ ( 36 )
And Hell-Fire shall be placed in full view for (all) to see,-
فَأَمَّا مَن طَغَىٰ ( 37 )
Then, for such as had transgressed all bounds,
وَآثَرَ الْحَيَاةَ الدُّنْيَا ( 38 )
And had preferred the life of this world,
فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ ( 39 )
The Abode will be Hell-Fire;
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ( 40 )
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ ( 41 )
Their abode will be the Garden.
يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا ( 42 )
They ask thee about the Hour,-'When will be its appointed time?
فِيمَ أَنتَ مِن ذِكْرَاهَا ( 43 )
Wherein art thou (concerned) with the declaration thereof?
إِلَىٰ رَبِّكَ مُنتَهَاهَا ( 44 )
With thy Lord in the Limit fixed therefor.
إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا ( 45 )
Thou art but a Warner for such as fear it.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا ( 46 )
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
Random Books
- Guarding the TongueBefore you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Formation : Abu Zakaria Al-Nawawi
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/250008
Download :
- Guarding the TongueBefore you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Formation : Abu Zakaria Al-Nawawi
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/250008
Download :
- How to win your wife's heart?Happiness is a feeling that resides in the heart. It is characterized by peace of mind, tranquility, a sense of well-being, and a relaxed disposition. It comes as a result of proper behavior, both inward and outward, and is inspired by strong faith. This is attested to by the Qur’ân and Sunnah. Happy marriages are fundamental to a stable family and for personal well being. This book is specifically written for men so that inshallah they can have successful marriages.
Formation : Ibrahim Bin Saleh Al-Humood
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/328748
Download :
- Jawame DuaaWhat are the Conditions of Du'aa? Merits of Supplications? Manners of Making Du'aa? Mistakes in Du'aa? Why invocations not Answered? This series answer those questions and other topics.
Formation : Khalid Aljuraisy
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.alukah.net - Al Alukah Website
Source : http://www.islamhouse.com/p/345083
Download :
- The Principles of IslamIn Islam there are five basic duties which Muslims must perform. They are known as the five pillars of Islam (Arkanul Islam). These are: Shahadah, the establishment of prayer (Salah), the payment of Zakah (paying the poor due), the Hajj (pilgrimage to Makkah and Sawm Ramadan (fasting the month of Ramadan).
Formation : Humood Bin Muhammad Al-Lahem
Reveiwers : Muhammad AbdulRaoof
Translators : Mahmoud Reda Morad Abu Romaisah
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Albatha - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/311630
Download :
