Noble Quran » English - Transliteration » Sorah Al-Muddaththir ( The One Enveloped )
English - Transliteration
Sorah Al-Muddaththir ( The One Enveloped ) - Verses Number 56
يَا أَيُّهَا الْمُدَّثِّرُ ( 1 ) 
Ya ayyuha almuddaththir
قُمْ فَأَنذِرْ ( 2 )
Qum faanthir
وَرَبَّكَ فَكَبِّرْ ( 3 )
Warabbaka fakabbir
وَثِيَابَكَ فَطَهِّرْ ( 4 )
Wathiyabaka fatahhir
وَالرُّجْزَ فَاهْجُرْ ( 5 )
Warrujza fahjur
وَلَا تَمْنُن تَسْتَكْثِرُ ( 6 )
Wala tamnun tastakthir
وَلِرَبِّكَ فَاصْبِرْ ( 7 )
Walirabbika fasbir
فَإِذَا نُقِرَ فِي النَّاقُورِ ( 8 )
Fa-itha nuqira fee annaqoor
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ ( 9 )
Fathalika yawma-ithin yawmunAAaseer
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ ( 10 )
AAala alkafireena ghayruyaseer
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا ( 11 )
Tharnee waman khalaqtu waheeda
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا ( 12 )
WajaAAaltu lahu malan mamdooda
وَبَنِينَ شُهُودًا ( 13 )
Wabaneena shuhooda
وَمَهَّدتُّ لَهُ تَمْهِيدًا ( 14 )
Wamahhadtu lahu tamheeda
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ( 15 )
Thumma yatmaAAu an azeed
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا ( 16 )
Kalla innahu kana li-ayatinaAAaneeda
سَأُرْهِقُهُ صَعُودًا ( 17 )
Saorhiquhu saAAooda
إِنَّهُ فَكَّرَ وَقَدَّرَ ( 18 )
Innahu fakkara waqaddar
فَقُتِلَ كَيْفَ قَدَّرَ ( 19 )
Faqutila kayfa qaddar
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ( 20 )
Thumma qutila kayfa qaddar
ثُمَّ نَظَرَ ( 21 )
Thumma nathar
ثُمَّ عَبَسَ وَبَسَرَ ( 22 )
Thumma AAabasa wabasar
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ ( 23 )
Thumma adbara wastakbar
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ ( 24 )
Faqala in hatha illa sihrunyu/thar
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ ( 25 )
In hatha illa qawlu albashar
سَأُصْلِيهِ سَقَرَ ( 26 )
Saosleehi saqar
وَمَا أَدْرَاكَ مَا سَقَرُ ( 27 )
Wama adraka ma saqar
لَا تُبْقِي وَلَا تَذَرُ ( 28 )
La tubqee wala tathar
لَوَّاحَةٌ لِّلْبَشَرِ ( 29 )
Lawwahatun lilbashar
عَلَيْهَا تِسْعَةَ عَشَرَ ( 30 )
AAalayha tisAAata AAashar
وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ ( 31 )
Wama jaAAalna as-habaannari illa mala-ikatan wamajaAAalna AAiddatahum illa fitnatan lillatheenakafaroo liyastayqina allatheena ootoo alkitabawayazdada allatheena amanoo eemananwala yartaba allatheena ootoo alkitabawalmu/minoona waliyaqoola allatheena feequloobihim maradun walkafiroona mathaarada Allahu bihatha mathalan kathalikayudillu Allahu man yashao wayahdee man yashaowama yaAAlamu junooda rabbika illa huwa wamahiya illa thikra lilbashar
كَلَّا وَالْقَمَرِ ( 32 )
Kalla walqamar
وَاللَّيْلِ إِذْ أَدْبَرَ ( 33 )
Wallayli ith adbar
وَالصُّبْحِ إِذَا أَسْفَرَ ( 34 )
Wassubhi ithaasfar
إِنَّهَا لَإِحْدَى الْكُبَرِ ( 35 )
Innaha la-ihda alkubar
نَذِيرًا لِّلْبَشَرِ ( 36 )
Natheeran lilbashar
لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ ( 37 )
Liman shaa minkum an yataqaddama awyataakhkhar
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ ( 38 )
Kullu nafsin bima kasabat raheena
إِلَّا أَصْحَابَ الْيَمِينِ ( 39 )
Illa as-haba alyameen
فِي جَنَّاتٍ يَتَسَاءَلُونَ ( 40 )
Fee jannatin yatasaaloon
عَنِ الْمُجْرِمِينَ ( 41 )
AAani almujrimeen
مَا سَلَكَكُمْ فِي سَقَرَ ( 42 )
Ma salakakum fee saqar
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ ( 43 )
Qaloo lam naku mina almusalleen
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ ( 44 )
Walam naku nutAAimu almiskeen
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ ( 45 )
Wakunna nakhoodu maAAa alkha-ideen
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ ( 46 )
Wakunna nukaththibu biyawmi addeen
حَتَّىٰ أَتَانَا الْيَقِينُ ( 47 )
Hatta atanaalyaqeen
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ ( 48 )
Fama tanfaAAuhum shafaAAatu ashshafiAAeen
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ ( 49 )
Fama lahum AAani attathkiratimuAArideen
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ ( 50 )
Kaannahum humurun mustanfira
فَرَّتْ مِن قَسْوَرَةٍ ( 51 )
Farrat min qaswara
بَلْ يُرِيدُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً ( 52 )
Bal yureedu kullu imri-in minhum an yu/tasuhufan munashshara
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ ( 53 )
Kalla bal la yakhafoonaal-akhira
كَلَّا إِنَّهُ تَذْكِرَةٌ ( 54 )
Kalla innahu tathkira
فَمَن شَاءَ ذَكَرَهُ ( 55 )
Faman shaa thakarah
وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ ( 56 )
Wama yathkuroona illaan yashaa Allahu huwa ahlu attaqwawaahlu almaghfirat
Random Books
- The Difference between Advising and CondemningIn this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.
Formation : Ibn Rajab Al-Hanbali
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/249998
Download :
- Usool At-TafseerAn Excellent Gift to Students of Islamic Sciences Literally translated 'The Fundamental Principles of Qur'aanic Interpretation,' this book refers to the branches of knowledge which are necessary to provide an accurate interpretation of the Qur'anic texts, such as Arabic grammar and syntax, Arabic literature and Qur'anic sciences ('uloom al-Qur'aan). Addressed topics include the Tafseer of the Qur'an, books of tafseer, translations of the Qur'an, Wahy ('divine revelation'), reasons for revelation, the differences between Makkan and Madinan revelations, Naskh, the Muhkam and Mutashaabih, and more.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/264106
Download :
- The Authentic Creed and the Invalidators of IslamA discussion of the 'pillars' of Eemaan and the factors which invalidate ISlam and remove a person from its fold.
Formation : Abdul Aziz bin Abdullah bin Baz
Source : http://www.islamhouse.com/p/1227
Download :
- Funeral Rites In IslamThe purpose of this book is to provide English speaking Muslims a concise and authentic compilation of the instructions regarding funeral rites in Islam.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/250756
Download :
- The Hadith is Proof Itself in Belief & LawsThe Hadith is Proof Itself in Belief & Laws
Formation : Muhammad Naasiruddeen al-Albaanee
Source : http://www.islamhouse.com/p/51918
Download :
